Modern nation-states are composed of diverse populations whose members differ in culture, ethnicity, language, religion, historical experience, and political belief. Because of this diversity, political statecraft—the art and practice of governing—cannot be sustainably designed according to the exclusive philosophy of a single religious sect or partisan ideology. While sectarian traditions may contribute valuable ethical perspectives to public discourse, they cannot legitimately serve as the sole foundation of state institutions in societies containing multiple communities. This article argues that political legitimacy arises from the collective will and equal citizenship of the population rather than from the doctrines of any particular sect. Consequently, a just political order must protect the rights and freedoms of all individuals, regardless of their affiliation, and prevent any single sectarian worldview from overriding the rights of others.

In common usage, many people treat the terms documented and citable as synonymous. However, from a conceptual and logical standpoint, the two do not carry the same meaning, and an important distinction exists between them.

In an era when modern humanity is more than ever caught in the acceleration of life, scattered thoughts, and social disorder, the question of the “path to salvation” has become one of our most recurring individual and collective concerns. Many search for solutions in external changes: in politics, economics, laws, administrative structures, and systems of power. Without doubt, these fields are important; yet there is a deeper truth that is often overlooked amid the noise of daily analysis: society is formed in human beings before it takes shape in institutions; and human beings, before becoming citizens, managers, or political actors, are first members of a family.

Extensive damage to Iran's cultural heritage during two military attacks—particularly the 40-day war—has prompted 30 specialized scientific, cultural, and civil society organizations to issue a joint statement. Warning of the grave threat posed to the country's historical and cultural memory, they call upon the United Nations, UNESCO, and other international institutions to take immediate action to protect, document, and pursue legal accountability for the damage inflicted.

Imagine being able to recall what you ate for breakfast on a random Tuesday ten years ago, what the weather was like, the clothes you wore, and even the conversations you had that day. For most people, memories gradually fade over time. But for a very small number of individuals, this remarkable level of recall is a daily reality. This rare phenomenon is known as Hyperthymesia, or Highly Superior Autobiographical Memory (HSAM).

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Being There (1979) is a quietly unsettling satire that unfolds with the simplicity of a fable and the precision of a scalpel. Directed by Hal Ashby and adapted from Jerzy Kosiński’s novel, the film uses its unassuming premise to expose how perception, language, and media can distort reality itself.

In the digital era, where businesses and individuals rely heavily on interconnected systems and data-driven processes, security is no longer an afterthought—it is a foundational necessity. As cyber threats grow more, organizations must adopt structured approaches to protect their assets, users, and reputations. This is where digital security design frameworks come into play.

Before Likud existed, its ideological seeds were planted in Revisionist Zionism, a movement founded by Ze’ev Jabotinsky in the 1920s. Over five decades, Likud’s ideological centre of gravity has shifted markedly rightward—from a nationalist-liberal bloc into a populist-ethno-nationalist movement intertwined with religious extremism.